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Why Jews Don't Believe In Jesus, why Jews reject Jesus. One of the most common questions we receive at Aish. One of the central themes of biblical prophecy is the promise of a future age of perfection characterized by universal peace and recognition of God. As it says: . As it says: .
All past Messianic claimants, including Jesus of Nazareth, Bar Cochba and Shabbtai Tzvi have been rejected. Christians counter that Jesus will fulfill these in the Second Coming. Jewish sources show that the Messiah will fulfill the prophecies outright; in the Bible no concept of a second coming exists.(2) Jesus Did Not Embody the Personal Qualifications of Messiah.
A. Messiah as Prophet. The Messiah will become the greatest prophet in history, second only to Moses. During the time of Ezra, when the majority of Jews remained in Babylon, prophecy ended upon the death of the last prophets – Haggai, Zechariah and Malachi.
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Jesus appeared on the scene approximately 3. B. Descendant of David. Many prophetic passages speak of a descendant of King David who will rule Israel during the age of perfection.
According to the Christian claim that Jesus was the product of a virgin birth, he had no father – and thus could not have possibly fulfilled the messianic requirement of being descended on his father's side from King David. He will not be a demi- god, (2) nor will he possess supernatural qualities.
C. Torah Observance. The Messiah will lead the Jewish people to full Torah observance. The Torah states that all mitzvot remain binding forever, and anyone coming to change the Torah is immediately identified as a false prophet. Throughout the Christian . For example, John 9: 1.
Jesus made a paste in violation of Shabbat, which caused the Pharisees to say (verse 1. Virgin Birth. The Christian idea of a virgin birth is derived from the verse in Isaiah 7: 1. Suffering Servant. Christianity claims that Isaiah chapter 5. Jesus, as the . The prophecies are written in the singular form because the Jews (. Throughout Jewish scripture, Israel is repeatedly called, in the singular, the . In fact, Isaiah states no less than 1.
Servant of God is Israel. When read correctly, Isaiah 5. These descriptions are used throughout Jewish scripture to graphically describe the suffering of the Jewish people (see Psalm 4. Isaiah 5. 3 concludes that when the Jewish people are redeemed, the nations will recognize and accept responsibility for the inordinate suffering and death of the Jews.(4) Jewish Belief is Based Solely on National Revelation.
Throughout history, thousands of religions have been started by individuals, attempting to convince people that he or she is God's true prophet. But personal revelation is an extremely weak basis for a religion because one can never know if it is indeed true. Since others did not hear God speak to this person, they have to take his word for it.
Even if the individual claiming personal revelation performs miracles, they do not prove he is a genuine prophet. The Overnight (2015) Online there. All the miracles show – assuming they are genuine – is that he has certain powers. It has nothing to do with his claim of prophecy. Judaism, unique among all of the world's major religions, does not rely on .
In fact, the Bible says that God sometimes grants the power of . Of the thousands of religions in human history, only Judaism bases its belief on national revelation – i. God speaking to the entire nation. If God is going to start a religion, it makes sense He'll tell everyone, not just one person. Maimonides states (Foundations of Torah, ch. The Jews did not believe in Moses, our teacher, because of the miracles he performed. Whenever anyone's belief is based on seeing miracles, he has lingering doubts, because it is possible the miracles were performed through magic or sorcery.
All of the miracles performed by Moses in the desert were because they were necessary, and not as proof of his prophecy. The Revelation at Mount Sinai, which we saw with our own eyes and heard with our own ears, not dependent on the testimony of others.. Judaism is not miracles.
It is the personal eyewitness experience of every man, woman and child, standing at Mount Sinai 3,3. Further reading: . To the extent that we are aware of the problems of society, is the extent we will yearn for redemption.
As the Talmud says, one of the first questions asked of a Jew on Judgment Day is: ? The best way is to love all humanity generously, to keep the mitzvot of the Torah (as best we can), and to encourage others to do so as well. Despite the gloom, the world does seem headed toward redemption. One apparent sign is that the Jewish people have returned to the Land of Israel and made it bloom again. Additionally, a major movement is afoot of young Jews returning to Torah tradition. The Messiah can come any day, and it all depends on our actions.
God is ready when we are. For as King David says: . There are two problems with this claim: a) There is no biblical basis for the idea of a father passing on his tribal line by adoption. A priest who adopts a son from another tribe cannot make him a priest by adoption. Joseph could never pass on by adoption that which he doesn't have.
Because Joseph descended from Jeconiah (Matthew 1: 1. David (Jeremiah 2. Bereishit Rabbah 9. Zedekiah.)To answer this difficult problem, apologists claim that Jesus traces himself back to King David through his mother Mary, who allegedly descends from David, as shown in the third chapter of Luke.
There are four basic problems with this claim: a) There is no evidence that Mary descends from David. The third chapter of Luke traces Joseph's genealogy, not Mary's. Numbers 1: 1. 8; Ezra 2: 5. According to the Bible, the Messiah must be a descendent of David through his son Solomon (2- Samuel 7: 1.
Chronicles 1. 7: 1. The third chapter of Luke is irrelevant to this discussion because it describes lineage of David's son Nathan, not Solomon. These two also appear in Matthew 1: 1. Jeconiah. If Mary descends from them, it would also disqualify her from being a messianic progenitor. God is eternal, above time. He is infinite, beyond space.
Saying that God assumes human form makes God small, diminishing both His unity and His divinity. As the Torah says.